{"id":2210,"date":"2013-11-01T04:54:33","date_gmt":"2013-11-01T04:54:33","guid":{"rendered":"http:\/\/difusionculturaluninter.wordpress.com\/?p=2210"},"modified":"2013-11-01T04:54:33","modified_gmt":"2013-11-01T04:54:33","slug":"origen-de-la-la-catrina-un-icono-de-la-cultura-mexicana","status":"publish","type":"post","link":"https:\/\/blogs.uninter.edu.mx\/difusioncultural\/?p=2210","title":{"rendered":"Origen de la La Catrina : Un icono de la cultura mexicana"},"content":{"rendered":"

<\/p>\n

“La Catrina al muerto se va a llevar, pero en la fiesta se va a quedar”.<\/p><\/blockquote>\n

<\/em><\/p>\n

De acuerdo con la pintora y restauradora de arte Bertha Sandoval Romero, La Catrina fue creada por artistas mexicanos como una met\u00e1fora de la alta clase social mexicana anterior a la Revoluci\u00f3n, es decir la de tiempos de Porfirio D\u00edaz. Despu\u00e9s este esqueleto ataviado de elegantes y coloridas ropas, de se\u00f1ora de alta sociedad vestida para dar un paseo por la antigua Alameda Central, se hizo un s\u00edmbolo de la Muerte en la celebraci\u00f3n, el 1 y 2 de noviembre, del D\u00eca de los Muertos.<\/p>\n

‘La Catrina’ puede mostrarse de muchas formas. Algunas veces se presenta alegre, vestida con la elegancia de comienzos del siglo pasado, deseosa de divertirse e incluso coqueta y seductora con los mortales. Pero otras veces, es la ‘huesuda’ que en cualquier momento s\u00f3lo se aparece para llevarnos de este mundo. <\/p>\n

\"images<\/a><\/p>\n

La relaci\u00f3n que con ella se tiene est\u00e1 definida por circunstancias vinculadas con la historia y la cultura; en las tradiciones y costumbres de cada regi\u00f3n se le considera un hu\u00e9sped imprescindible en la ocasiones importantes con los muertos, como el D\u00eda de Todos Santos y el d\u00eca de los Fieles Difuntos. La muerte y la memoria de nuestros seres queridos nos dan un sentido de identidad que a su vez arraiga nuestra cultura. <\/p>\n

Algunos artistas plasmaron la imagen de La Catrina en grabados que la han hecho inmortal. Por ejemplo, Manuel Manilla, nacido en 1830 y muerto en 1895, es considerado el precursor de Jos\u00e9 Guadalupe Posada por sus caricaturas que incluyen personajes esquel\u00e9ticos. Pero quiz\u00e1 el m\u00e1s conocido de los grabadores sea precisamente Posada, quien naciera en Aguascalientes el 2 de febrero de 1852, y muriera en la Ciudad de M\u00e9xico el 20 de enero de 1913.<\/p>\n

\"la_catrina\"<\/a><\/p>\n

C\u00e9lebre por sus dibujos y grabados sobre la muerte y por ser un apasionado de la caricatura pol\u00edtica, desarroll\u00f3 nuevas t\u00e9cnicas de impresi\u00f3n. Trabaj\u00f3 y fund\u00f3 peri\u00f3dicos importantes. Consolid\u00f3 la fiesta del d\u00eda de los muertos con sus interpretaciones de la vida cotidiana y actitudes del mexicano por medio de calaveras actuando como gente com\u00fan.<\/p>\n

El muralista Diego Rivera tambi\u00e9n plasm\u00f3 a La Catrina en el mural ‘Una tarde dominical en la Alameda Central’, en el que la Muerte usa un atuendo muy refinado con remembranzas de la moda de comienzos del siglo pasado y con vestigios de la cultura prehisp\u00e1nica, como es la serpiente emplumada en sus hombros.<\/p>\n

\"images<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

“La Catrina al muerto se va a llevar, pero en la fiesta se va a quedar”. De acuerdo con la pintora y restauradora de arte Bertha Sandoval Romero, La Catrina fue creada por artistas mexicanos como una met\u00e1fora de la alta clase social mexicana anterior a la Revoluci\u00f3n, es decir la de tiempos de Porfirio…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[8],"tags":[],"class_list":["post-2210","post","type-post","status-publish","format-standard","hentry","category-eventos"],"yoast_head":"\r\nOrigen de la La Catrina : Un icono de la cultura mexicana - Difusi\u00f3n Cultural<\/title>\r\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\r\n<link rel=\"canonical\" href=\"https:\/\/blogs.uninter.edu.mx\/difusioncultural\/?p=2210\" \/>\r\n<meta property=\"og:locale\" content=\"es_MX\" \/>\r\n<meta property=\"og:type\" content=\"article\" \/>\r\n<meta property=\"og:title\" content=\"Origen de la La Catrina : Un icono de la cultura mexicana - Difusi\u00f3n Cultural\" \/>\r\n<meta property=\"og:description\" content=\"“La Catrina al muerto se va a llevar, pero en la fiesta se va a quedar”. 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